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Gaslighting that's for fun

Before you and I get to the matter at hand, I just want to remind us both of the importance of coordination. You know, being able to walk and chew gum at the same time. Now, that’s never been a problem for me. But I do have a problem with something else, and I’m sure you’re just the one to help with this. Being able to walk and fart at the same time.

The word all over is that you can do anything and fart at the same time. I’ve worked so hard at this, and I just can’t seem to do it. I hope I never see another can of beans! They say you don’t even need to eat beans; it just comes naturally. What an incredible talent! I’m so jealous. I wish I could be just like you and sit down to dinner with a room full of people all dressed up in white tie and tails and evening gowns and light up the place. Awesome! Everyone looking shocked, disgusted, holding their noses, excusing themselves to go throw up or just throwing up right there in their Vichyssoise.

We should wait to get your sister's opinion because she’s really good at describing vomit. Maybe it would have a more dramatic effect if people threw up in their caviar. What do you think? But, of course, I’m talking to the world record holder for throwing up and farting at the same time. Now, that’s coordination!

Next week I hope we can have another great discussion like this. Maybe about how important it is to always be grown up and display good taste. That would be very timely because I have no talent for that, and you don’t either. Being really coordinated is no help here at all. Anyway, I don’t want you to change. I’ll never be grown up and have good taste, and if you’re grown up, we can’t be friends. So, I’m counting on us both being rotten little kids forever so we can be best friends forever. Here – have a nice steaming hot bowl of beans. Let ‘er rip!

Gaslighting that's not so much fun

People who think they’re bodies call themselves “realists.” People who identify with their minds think of themselves as “idealists.” There are a lot more “realists” than “idealists.” Still, that’s one of the main ways people divide themselves up because their differences show up everywhere. Like in how things are explained, how they’re governed or managed, how they’re decided. Realists being more numerous doesn’t make them right, but then the way things are going it doesn’t look like either one is right. Body-realist or mind-idealist = perfection to some, a big mess to others.

Have you thought about body vs. mind since I brought this up? Once a person decides which they prefer it’s pretty hard to change. It has consequences for themselves and others, too, because what will prevent consequences we don’t want may just be if idealists make better use of their minds. Body-realists tend to be OK with things as they are, and since they let their bodies do their thinking for them, they’re not likely to change. If idealists using their minds do change and get it right, maybe there’s hope.

The part of the body that does the thinking for a lot of “realists” is the base of the brain that sits at the top of the spine. It’s the part of the brain that connects us to our ancestors who swung from trees and lived on bananas. It’s actually called our “reptilian” brain, so I guess dinosaurs figure in there somewhere, too. It’s never evolved, and it doesn’t actually think. It directs us to act from instinct. You know, forget about being fancy with clever reasoning: just pounce on prey or snatch food or a mate, or beat up an enemy. Or run away if your enemy is bigger. “Fight or flight.”

King of the beasts

You’d think even realists who identify with their bodies wouldn’t want their behavior to be ruled by something so primitive. But there was a time and a place when a lot of them made a point of it. When they caused a whole lot of trouble -- 1930’s Germany. They associated instinct with action and action with having a will of steel and a will of steel with power that always dominates. That puts the “winner” on top with no more competition because everyone else is defeated. All by letting themselves be ruled by their bodies – by instinct acting -- instead of by their minds and hearts – by reason thinking and affect feeling. Letting themselves be ruled by instinct rooted in a part of the brain that links us to animals. That’s how Nazis “thought,” and when they let it turn them into an unthinking mob that attacked its neighbors, they started World War II.

The way they glorified their awful attitude was calling it “The Triumph of the Will.” You can Google it. It sought to put all of humanity under the yoke of one person’s mindless animal instinct. Its name was “Hitler.”

You’d think that everyone would be horrified but they aren’t. There’s a whole strain of art, music, literature, philosophy, and political ideology that glorifies “blood and soil,” tribal loyalty, racial supremacy, right-brained mysticism, and such. It’s what motivated the mob that attacked the capitol in Washington on January 6. All friendly to body and hostile to mind. All dangerous nonsense. But if you identify with your body instead of your mind, this is where it can take you.

Let's be rotten little kids forever

So, with your principal’s honor roll mind and talent for writing, maybe becoming a mind-idealist will make more sense and someday they’ll erect a statue in your honor at Andrews Park. To attract pigeons, and it will be engraved “Tomb of the Unknown Nobody.” OK, I’m being silly. Of course, it will say “World Class Coordinator.”

I’m sorry. I was trying to set an example for mindful idealism and got distracted. Not growing up is so much more fun. All the same, “World Class Coordinator” sounds pretty cool!

I have to go now. My limousine is waiting. I’ve been invited to a Hollywood dinner party where everyone will be dressed in white tie and tails and evening gowns, and they’re serving Vichyssoise. They told me there will be a young guest who will demonstrate her special talent. I can’t wait!

We got to this point simply by starting with the thought of Mind and letting Mind trace its implications for us. The entire story of Mind and our own, the Story of the Child, can be readily explained by asking what is implied by “Mind.” It’s an exercise of what Mind does: it Reasons. We can start with what Mind is and move on to what it does. From there we can move on to How it does it, When and Where, and to the always intriguing question: Why?

The ground we’ve covered so far is a few conclusions meant to awaken the thinker in us. Without more reasoning, more context, they won’t make much sense. They’re meant to stimulate interest, and if I’ve succeeded you’ll have the patience to wait me out. There are insights ahead that might be worth a Huh? before we move on or they might change our minds. And if we change our minds it might change the world, because our world may only be a projection of our minds.

What “Mind” implies is Consciousness. I give the word an initial cap, like certain other words, to make an important distinction. “Mind” also implies unconsciousness, because, as we well know, we all have minds and they can be in one of two states: conscious or unconscious. The distinction is critical to the story of Creation that the Logic of Mind tells in its Consciousness. It’s equally critical to the story that the Logic of Mind’s Child tells in his unconsciousness, the story of our material world – our bodies with their brains and senses and their physical universe of time and space, organic and inorganic matter.

Terms that refer to Mind in its Consciousness are flagged by their initial capital letters. If the same terms are lower case they belong to the unconscious world of Mind’s Child. This distinction raises as many questions as it answers but I don’t want initial caps to be a distraction. Just remember that an initial cap refers to the Reality of Mind-Parent Consciousness while lower case for the same term refers to the unreality of Mind-Child in his unconscious state.

The Child was not always in an unconscious state. When his Parents gave birth to him he was Conscious. Everyone, you might say, was in “Heaven.” There was no sign of matter and bodies, no suffering and mortality. Something happened that caused the Child that we were at the beginning to lose Consciousness. It was this event that triggered a chain reaction of events that produced us and our universe of violence, a very different place than “Heaven.”

What I am attempting is an explanation for this seminal event. To my knowledge you won’t find a rational explanation anywhere in metaphysics or theology, though that’s not to say there aren’t home-grown philosophers all about who are working on it and may already have come up with good explanations. What gives us the right to be so bold? The answer is we all have within our minds a shared Memory of who we are, where we came from, and specifically what happened that triggered this chain of events. We don’t have to access a deus-ex-machina to do it for us. We don’t need “saviors” or “redeemers.” We need nothing external, because what we seek lies within. We only have to access our own minds – to do it ourselves.

That is, using our Intuition, because Intuition takes us beyond our brains, beyond our bodies’ senses, to insights that are the gifts of Memory, the Memory of who we are and the Reality we came from, whose purpose is to guide us to the answers we seek, to guide us back. These are the same familiar, well-documented insights that inform the physical sciences, technological progress, the arts, and every other field of human learning and endeavor that depend on spontaneous revelation – on being “gifted.” Those of us so bold as to speculate about things “divine” are only doing what comes naturally. We are using a “God-given” talent: our minds and our power and ability to Reason with help from Intuition.

Why haven’t philosophy and theology explained this phenomenon, the Child’s loss of Consciousness? All the thinking that’s gone into the Story of Mind and the Story of its Child to follow is needed to answer this question, and it will be answered. Let me only say at this point that there is a distinct pattern that runs through the history of philosophy and theology: a split between thinkers who believe that Reality is to be found in the reasoning of mind and those who insist that there can be no credible reasoning that does not acknowledge and account for the reality of matter.

“Rationalists” stand resolutely with their thoughts, “empiricists” or “materialists” just as adamantly with their bodies. Rationalists predate Plato with his predecessor and mentor Parmenides, whose School of Reason questioned the reality of matter. It was Aristotle, a student at Plato’s Academy, who broke with Plato and opened the split, stood firmly for matter, founded science, and inspired all the empiricists and materialists to come. With one important exception: he believed in the Reality of Mind. He believed in “First Cause.” So even then, philosophy was of two minds about Reality, and the course of thinking since then has been a dance between two views that can’t find their footing: mind tripping over matter, matter tripping over mind.

The same split runs through theology, the history of religious thinking, rather violently in the branding of Gnostic Christians as “heretics” by Church orthodoxy and their suppression by force. Biblical Christianity allies itself emphatically with the materialists though, paradoxically, it leaves unquestioned the miracles of its founder and even encourages belief in miracles. Did the miracles of Jesus not expose the illusion of matter? In fact, the version of Christianity channeled by Jesus in A Course in Miracles surrounds his miracles with a unique, fully developed thought system, grounded in Reason, that leaves no doubt that he is on the side of Mind. The same tension between mind and matter, “spiritual” reality and “concrete” reality, permeates Eastern and Western religions.

What’s to account for the divide? It could be something mysterious or diabolical, the stuff of conspiracy theories. But we all have minds corrupted with some degree of darkness that comes from the same source. We will get to that when we come to the event that followed the Child’s loss of consciousness. The likely explanation is nothing more exotic than differences in personality types.

Four Myers-Briggs categories are at the root of it: Intuition and thinking, on one hand, and their counterpoints sensing and feeling, on the other. An “Intuition-thinking” type puts their faith in mind-reasoning. A “sensing-feeling” type is firmly grounded in the body. They speak different languages and come to different conclusions, and precisely where they disagree is at the juncture of opposing philosophies: What is Real? What’s real for one type is not real for the other. Period.