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Distinctions fundamental to Understanding 

Creation got its start with Relationship and with what Relationship implies. Relationship between Logic and Love inseparable and the Creation of Life and Worth that their Relationship implies. Creation got its start with Relationship which is the stuff of Love and with Implication which is the stuff of Logic. What they imply is the process of Creation moving forward and the structure of Creation building from the bottom up, both in logical sequence through Relationships.

Logic married to Love gave birth to Free Choice, their Child. Together they parent their Child through the inseparable Parent-Child Relationship that Creates, nurtures, and guides the Life-Worth of Creation. Guides through the harmony of Order and Freedom that are inseparable. Governs all of Reality-Creation from the bottom up, through the laws of cause and effect, inseparable from the Authority of Necessity that applies evenly and equally to Creation and Creator, its Source.

Logic-Love is the Source of Judgment that decides with Reason but it does neither itself. It doesn’t choose and so it has no need for Reason. It explains, defines, and governs. The “Mind” whose function in Creation is to choose-decide with Reason- Judgment is Free Choice: the Child of Parents Logic-Thought and Love-Feeling. Logic the source of Mind-Choice and Love the source of Freedom. The Child’s function is to choose freely with Reason because that is the function of Reason: to enable Mind to judge, choose, and decide freely. The Child is our ancestral Mind.

The theorizing of metaphysics is intuited through the Logic-Love Relationship -- our Parents in Reality -- that explains and defines. That provides us with distinctions fundamental to Understanding because they love and need their Child to resume their Relationship in Self-Awareness and the Child’s function in Creation. To regain Consciousness from the alternate reality, the dream state that we call home. Awakening that requires Understanding that requires explanation. That can only come from Logic-Love, our Parents.

The will not to understand

In the illusory world of contradictions that we appear to occupy, minds corrupted by their own opposites can make no sense of this. Opposite is separation. Inseparability is an impossibility. And so in our illusory world of separation what seems to make sense is the opposite. A fractious composition of impossibilities. Logic and Love function separately, which means they function with difficulty or not at all. With Parents separated from Child there can be no Relationship to nurture and guide creation. There can be neither order nor freedom when they are separated. If laws are separated from authority there can be no governance, only the lawlessness of separation. Arbitrary top-down rule. A madhouse.

Distinctions that to minds dominated by limbic passions, corrupted by mis-identification with their own reverse mirror image reflections, make no sense. Logic that explains and defines so that it can govern, distinct from Mind that judges with Reason so that it can choose freely, can have no place in the unfathomable mystery that is our universe, so plainly ruled by mindless, unreasoning “nature,” the force that dominates with the unthinking animal-herd instinct of will. Where in such a universe is there any possibility of explanation by Logic? Of understanding essential to Free Choice? Of Reason the function of Mind? There is no place. And thus the distinctions are lost on corrupted minds. Distinctions that could guide us toward answers that Western thought supposedly seeks. But if we don’t want them then surely we won’t find them.

The “many” of happening or nothing happening 

The “many” of Life-Creativity in Reality are implications that flow from each advance in the interconnectedness -- the sequence -- of Logic. The “many” are the loving soulmate relationships that flow from each expansion of the interconnectedness -- the family -- of Love. The “many” of Life-Creativity in Reality is the abundance of possibilities that Life-Creation is composed of, that each advance in the extension of Logic and the expansion of Love produces. Possibilities like branches and roots, the flowering seeds and buds that compose organic growth, the growth of all living selves. This is the ”many” of Reality-Creation, of Life that grows, of abundance that shares. That can’t help growing and sharing because this is the nature, the definition, of Life-Being. Of Necessity -- the laws of cause and effect.

The ”many” of the opposite is the abundance of disconnections and contradictions. Of impossibilities that comprise the appearance of being, of life-uncreativity in unreality along with its opposite, the appearance of death. The “many” is the abundance of opposites -- disconnections and contradictions -- produced by opposition. By opposing “realities:” of life and death, good and evil, right and wrong, logical and illogical, love and fear, love and hate, innocence and guilt, giving and taking, gaining and losing, owning and sharing, possessing and affirming, controlling and liberating, freedom and captivity, darkness and light, connection and separation, here and there, now and then. . . .

The “many” of the opposite isn’t the growth of possibilities from the expanding interconnectedness of abundance. From the variety of organic Being but the endless splitting off of impossibilities from the disconnectedness of shadow-reflection. The endless replication of contradictions from the scarcity of inorganic sameness. The “many” of Reality Life-Creation is innovation, a happening. The discovery of the new while inquiring and exploring into the unknown. The “many” of the opposite-uncreativity is replication. The appearance of movement. Of growth-expansion that’s comprised of sameness. Nothing happening.

A passion for metaphysics with a practical use

The “many”-abundance of my life is passion for philosophy. For metaphysics that inquires into questions of Worth and Truth, substance and value, Mind and Love, character and striving, meaning and purpose. Of interest to very few. That seems to the rest a waste of time, impractical and irrelevant. A preoccupation that ought to be discouraged in favor of something more conventional. More “realistic” and “sociable” instead of abstract and distancing. Instead of “weird.” Margot Machol Bisnow’s Raising an Entrepreneur (New Harbinger 2021) advises parents to support a child’s passion whatever it is rather than superimposing their own preferences. Rather than stifling originality and initiative, individuality and creativity, with authoritarian disrespect. Advice just as relevant to a grownup’s passion as it is to a child’s.

Why does it matter that the “many” of our illusory dream world is the opposite of the “many” of Reality-Creation? Because the scope of explanation that leads to Understanding by way of the Logic-Love of Intuition, by way of the Relationship with the connection to Logic-Love Parents, includes the difference between opposing “manies.” Because getting it right -- the human condition, our situation -- necessitates understanding that replications of lifeless sameness aren’t Creation. Aren’t progress, and humanity needs to move forward.

Because, like the man said, nothing gets rid of bad theory like good theory. Because the author theorizing with metaphysics is the equivalent of pure research in science that yields useful products. Practical applications that replace authoritarian “realism” that stifles Creativity from the top down with democratic support that nurtures Creativity from the bottom up. At every level of governance from international relations to individual families. Enabling shared parenting and grandparenting to be there for the minds and hearts of grandchildren as well as their bodies. That is my immediate concern. But if the unsolved problems of humanity are endless, then the possibilities of theory that gets it right, working at their roots, might also be endless.

Theorizing with metaphysics requires contributions from Free Choice rooted in its Source, Logic combined with Love. From the Parents of our ancestral Mind, the masculinity of Logic-Choice married to the femininity of Love-Freedom. Ultimately from the Logic-Love / Parent-Child Relationship at the core of Being that illuminates and empowers all of Reality-Creation. A lineage that taps into serious enablement and empowerment. Not the absurdity of forgeries like the “almighty gods” of authoritarian “realism,” caricatures who inhabit cartoons. However unconventional it may seem to conventional thought, theorizing with metaphysics has a legitimate rationale that earns its authenticity with the Worth of Logic-Love and the Authority of the laws of cause and effect. Of Necessity, the expression and stance of Logic-Love. Not needing convention is the point. The rationale stands on its own.

Understanding that the “many” of unreality is the product of appearances is a practical use of theorizing about the “many.” That it’s the product of deception perpetrated by a shadow-reflection opposite -- the replication of a virus that kills Creativity-Life. That’s the enemy of the possibilities of Free Choice essential to Creativity. Helping minds choose to be freed from captivity to the deception, to be led by a better guide, is a practical use of theorizing about the “many.” 

When a paradigm reaches end-of-service

Metaphysics is getting at root causes so that the causes of illogic, the psychiatric disorder that thwarts human growth with contradictions, can be taken out by the roots. Weeds not taken out by the roots keep coming back. Physics explains appearances, never getting beneath the surface because that is its subject: physical objects. Surfaces detectable by the senses of other surfaces: bodies. Pulling a weed out here, a weed out there, but never by the roots. Not even aware that that’s its purpose.

The rallying cry of metaphysics is appearances be damned! It’s taken physics since Galileo invented experimental physics, in the 17th century, to begin to realize what the classical philosopher Parmenides realized with Logic from intuition 2500 years ago. That Reality lies not on the surface but beneath it. That only one “reality” can be Real. The one on the surface, the objects “detected” by body-objects, can only be an illusion. The “non-dualism” taught by the teacher-healer Jesus in the flesh and later, through A Course in Miracles.

John Clerk Maxwell’s equations carried Michael Faraday’s intuition about the electromagnetic force beyond theory to application. To products that, among other things, make these thoughts accessible to a global audience in an instant. The equivalent of Maxwell’s equations to the Logic of Parmenides, Valentinus, and A Course in Miracles isn’t mathematical equations that validate sensory perception. It’s coming up with a rational explanation for the loss of Consciousness that transitioned the insane idea of an opposite unreality from an unconscious Mind to its expression, its animated appearance, in a dream. To make things add up logically like Maxwell’s equations.

In order to come up with explanation it’s logically necessary to detach our minds from an irrational, unquestioning dependence on sensory perception. On a body-centric worldview of Reality. So that inquiry beyond historic insights that challenge “conventional wisdom” will be enlivened by curiosity instead of deadened without it. Killed by an aging generation content to let the next generation abandon its outdated paradigms. Ever vigilant that nobody dismantle its monuments even if they turn out to be facades. 

The hand-off of the baton back to philosophy 

Plato tried to go forward with his mentor Parmenides. He couldn’t because intuition didn’t carry him far enough. Imaginary dialogues with his mentor Socrates didn’t get him there so he could do for Parmenides’ insights what Maxwell did for Faraday’s. His pupil Aristotle’s switch, from Plato’s Academy to Aristotle’s Lyceum -- from Mind-Logic to matter-biology -- was a white flag of surrender. It was the equivalent of Nils Bohr’s Copenhagen Interpretation that declared that experimental physics had reached the limit of its potential to explain the origin, fate, and meaning of the material universe. Aristotle’s was the declaration that Logic through intuition had reached its limit. The study of matter was available to sensory perception. It offered a legitimate avenue of discovery so long as the reality of matter and its certifier, the body’s senses, remained unchallenged by Logic. The time had come to pursue it, and thus was science in Western thought born.

And thus was born what’s become a relay race run by science and philosophy. The white flag of surrender has come out again. From physics’ pursuit of quantum gravity, the melding of cosmology with quantum mechanics, the study of the behavior of the particles and cells, the Energy, that make up matter. One just as weird as the other. The evolution of Einstein’s and Hawking’s pursuit of a theory of everything that also failed. The study of Aristotle’s matter come to rest on a puzzle that experimental physics, on its own, can’t solve. So it’s back to appealing to philosophy. To handing the baton back to philosophy in the relay race to Understanding.

The value of relationship with a trusted guide

What I propose is one possibility inspired by the author of A Course in Miracles. Who I have never doubted, since I’ve been living with it for 34 years, connects us with Logic-Love, the Parents of our ancestral Mind I call the Child. The historical figure Jesus, a manifestation of what religion calls the Holy Spirit. But if the Child’s awakening ultimately requires intimacy with our Parents’ emissary its name shouldn’t matter. Particularly since the identity and role it assumes in individual lives is between it and the individual. Call it what you want.

The Holy Spirit touches my heart at the deepest level through a son whose life was a heart-breaking tragedy. His, for me, has been the voice and the image of the Holy Spirit since I began work on this project three years ago. My life and work revolve around our Relationship, the source of insights from my intuition. With the author of the Course, my Guide and my comfort. An arrangement that owes nothing to manipulation on either side and everything to spontaneity. To mutual Love, Trust, and respect.

What if anything your life revolves around is up to you. I can only share that being in an intimate relationship with a trusted guide, who is in our world of appearances but not of it, can be both elevating and leveling. And, above all, useful -- positive and constructive. A fact well documented in the literature of leadership, entrepreneurship, and parenting.

Quantification run amuck

The cause of the Big Bang is mental not physical. An obvious fact that science, in its rampant bias against the agency of Mind in anything that can be detected and measured by body, adamantly refuses to accept. Between them Stephen Hawking, Francis Crick, Christof Koch, and Brian Greene have invented a “boundaryless” universe without a creator -- an effect without a cause -- and a brain that magically produces consciousness out of neurons and electrical impulses -- matter that produces mind. Propositions so preposterous they rate the Nobel prize for dumbest. An associate of Hawking’s tried to imagine a state that could cause our matter and what did he come up with? More matter.

The Church sticking its nose into Galileo’s business did irreparable harm to objective inquiry, worse by far than private industries buying academic research. Because all it did was provoke science into sticking its nose into everything, including and especially the philosophy that Hawking declared “dead.” Science won’t tolerate anything smacking of speculation that can’t be “verified” by “objective” quantitative measurement. The tool based on circular reasoning that the Austrian physicist-philosopher Erwin Schroedinger has acknowledged guarantees subjectivity not objectivity. What is inquiry outside the scope of measurement but speculation disciplined and supported by Logic?

Other fields -- philosophy, psychology, economics -- are so intimidated by science’s preeminence that they’ve recast their efforts as “scientific” if they can get away with it and let themselves be overshadowed if they can’t. The so-called “five factor” personality type theory is illustrative. Meant to replace Myers-Briggs, based on the inspired intuition of Carl Jung, it makes “person” object rather than subject so that its types can be quantified by “scientific” measurements -- an absurdity. The fraud results in a scale that values body-sensing over intuition, the most critical Myers-Briggs categories. Why devalue intuition? So that body-sensing, already the majority of personality types, will swing attitudes even farther toward validation of science and the “reality” of the world of spacetime-matter that justifies it. So that intuition can’t risk undermining it with another perspective: with Logic and the Truth that lies behind appearances.

Thomas Aquinas got religion -- Christianity anyway -- to back off sticking its nose into free inquiry, but that didn’t stop science from sticking its nose into free inquiry. It’s hard to see the difference between Hawking and Crick and the Pope they so despise.

What is our baseline? 

Adam Becker, in What Is Real? (Basic Books 2018), recalled that Einstein, in 1952, said scientists weren’t very good at Logic. Why? What profession mines the potential for brilliance from the human mind with more elan than science?

In benefit-cost analysis, benefits and costs must be measured against something to show that a particular option makes a situation better or worse. The baseline situation -- the way things are now before the professions and their masters set about to change them. The situation that can’t factor into analysis until it’s properly understood. After all, one option might be to leave things the way they are and its constituency might not give up without a fight.

The function of mind that comes into play for this critical phase of analysis isn’t reason. It’s Logic. Whose function isn’t to choose but to explain. To use its prowess with definition to show how circumstances fit together to reveal their meaning. Whose function is to help its hapless subject, struggling to make sense of a world of contradictions and facades, understand.

From Logic we get Understanding. Not from reasoning but from fitting circumstances together so that they give us meaning and purpose. Context that’s essential to direction. From Logic we get what our situation calls for, opening thought to the next step: how to proceed with choices among scientific experiments, development possibilities, or any other improvement. With judgment based on reason that takes into account weighted values as well as measurements. That integrates them into a response to the situation that is both reasoned and Logical.

Logical because it gets the baseline situation right. Because judgment will be off on the right foot, well informed. Well directed by understanding based on facts. On reality instead of mis-directed by mis-understanding based on mis-perception and unreality. Because judgment will be based on Logic.

Science’s headlong rush to judgment

Science works hard at explaining our situation. At establishing the baseline for judgment, reasoning, choices, and decisions. But this is true only if the basic attribute of our situation can be taken for granted: that what our bodies’ senses tell us is there is actually “there.” That this is reality and we needn’t trouble metaphysics with questioning it. It’s true only if we allow science to get away with including the knower in the known. A crack in the foundation of the entire scientific enterprise. Because it forfeits intellectual integrity and along with it scientific objectivity.

Including the knower in the known is a very big No-No. A violation of Logic. An intellectual disconnect that science apparently thinks it can’t afford to acknowledge without depriving itself of its legitimacy: the presumed reality of bodies and matter. Bodies and the material objects that their senses detect. But, you see, bodies are matter. And science that prides itself on objectivity can’t get away with “logic” that finds “objectivity” where it isn’t: in matter declaring itself real.

A proper understanding of our baseline, the condition against which all movement forward must be calculated, requires something else: another perspective. That's only attainable through intuition, the function of mind whose source and discipline is Logic. The science that we all admire and depend on isn’t good with Logic for a simple reason. It rushes headlong into judgment with “reasoning” before it’s properly established its baseline. Before it’s applied Logic to a proper understanding of the context that tells it what the situation calls for. That provides direction for thinking. Before it's availed itself of another perspective that's essential to intellectual integrity and scientific objectivity.

The gift of metaphysics

Everyone is familiar with physics, the profession that made Einstein an international celebrity. Metaphysics not so much. Too bad, because turning to physics, the study of appearances, the gold standard for legitimizing authoritarian “realism,” is exactly the wrong approach. It’s the approach that Hawking trumpeted in his adolescent fantasy of supremacy when he declared philosophy dead.

Metaphysics is a much-neglected outlier of philosophy that’s probably better known for what it hasn’t done for human progress than for what it has. In his call for help from philosophy the physicist Carlo Rovelli, in Reality Is not What It Seems (Riverhead Books 2017), rejected the Logic of Parmenides out of hand. Thus eliminating metaphysics and its founder from consideration along with answers that minds captive to bodies and brains are actually desperate for. The victim of a shipwreck would rather be saved by an anvil than a life preserver. Because if getting our baseline right requires the definitions and explanations of Logic; if it requires Understanding where circumstances fit together to make a clear statement, it needs Logic. And Logic isn’t the gift of physics. It isn’t the gift of science. It’s the gift of metaphysics.

Do we truly want to understand our situation so that we can proceed to think? To judge clearly? Then stop skipping past our baseline with fatuous assumptions about the unassailability of sensory perception. With circular, self-referential “reasoning” that makes a mockery of intellect. Stop skipping past Parmenides. Start putting some of that scientific verve into understanding what he was talking about. Start applying metaphysics. Apply Logic and get it right.

The Guide that can be trusted

A Course in Miracles isn’t “religion.” It isn’t unreasoning “faith.” It’s the Logic of metaphysics that happened to respond to two clinical psychologists needing “a better way” out of friction that was interfering with professionalism. It’s metaphysics that took on the appearance of religion when it was transmitted through a Jewish scribe with an authoritarian personality type attracted to the patriarchal Catholic church. It adopted the analytics of Freudian psychoanalysis and symbols of Christianity because its audience could not have made sense of its unfamiliar oeuvre otherwise.

An audience that makes up the bulk of Western thought and includes me. The Course reaches me in part because I was brought up in Christianity and an educational environment influenced by Freudian psychology. The heyday of Freudian psychoanalysis spanned my formative years well beyond my formal education, when having a “shrink” was like having a dentist. Metaphysics that looks behind appearances relies on established perception to get its point across and A Course in Miracles is no exception. But this student took its lesson to heart. What I found when I looked behind the analytics of Freud and the symbols of Christianity was the purity of Logic bonded with Love. Not one misstep. Not one false note.

The Course  isn’t “mysticism.” It’s not the “spirituality” of “New Age.” It isn’t a “bible” and says so. Immanuel Kant attempted a “critique of pure reason,” a slog of turgid incomprehensibility that sets off the sensitivity, purposefulness, and clarity of the Course. There is such a thing as Logic that helps to distinguish between what’s Real and what’s not. There is no such thing as “pure reason” if it’s detached from its function, to aid a particular choice or decision. As Gertrude Stein supposedly said when she was asked “What’s the answer?”: “What’s the question?” Kant’s Critique of Pure Reason is the equivalent of Stein expostulating on “pure answer” without a question. A pure waste of time.

Reality, the subject matter of philosophy whose only hope of defining it is through the branch founded by Parmenides: metaphysics. Because in a material world of appearances the only way to get at Reality is to get behind appearances. Through the only function of mind that can lead us there: through intuition that connects us with Logic-Love. With the explanation behind appearances we’re looking for. In the end I trust my Guide because, whatever name it’s given, however familiar or unfamiliar it may seem, it makes sense. I trust it because it’s Who -- whoever loves me and whoever I love to the ends of the earth.

Try accessing an authoritarian mind

The choice between listening to the voice of our ancestral Mind’s reverse side, the magician-comedian I call the Joker, and the emissary from the Child’s Parents known to Christianity as Jesus or the Holy Spirit, is a choice even for the mind so thoroughly captive to its dark side that it’s been deprived of a voice. For that is the aim of authority that would rule absolutely: to deprive its possessions of any voice that could compete with its own. Captivity achieves its aim not when voices are added to the many but when they are replaced by one -- its own. Yet no act by Mind that is Free Choice, whether conscious or unconscious, can be anything but choice. And if Child unconscious let itself be taken captive by an illusion it can free itself by “choosing again.” Advice from Jesus that brings the text of the Course to a close.

That said, try accessing an authoritarian mind so captivated by its reverse image that virtually no trace is left of its sovereign self. Jesus did his best with Helen, his scribe, and “maybe” is the best he could do. It’s taken me three full years to figure out how to do it with an authoritarian mind and I’m still working on it.

What price a rational explanation?

I propose that we pick up where the intuition of Parmenides and Plato left off, only now enabled and empowered by insights from the Course that were not available to them. By its priceless gift of another perspective that’s indispensable to objective analysis and Understanding. To getting our baseline condition right before racing off to judgment. When he opined in the February ’22 issue of Scientific American that his profession’s subject may be “in some sense illusory,” the physicist-historian Adam Becker cited Parmenides but made no mention of Jesus and the Course. Not surprisingly when not even the author of What Is Gnosticism? (Belknap-Harvard 2003), the Harvard Divinity School professor, Karen L. King, mentioned it. After what the Church did to Galileo anything with a whiff of religion is toxic.

What I propose is a continuation of Logic from earlier points in its sequence to later points and a continuation beyond the scope so far explored, guided by the sequence of Logic that’s gone before. I propose it as a possibility because, in my writing over the past three years, my Relationship and I have done it. It isn’t a possibility for me; it’s a reality. But until spontaneity informs me that our part is done it remains a work in progress. And even when done, its output can only be suggestive. A start that, for all I know, is but one of a multitude of starts. Its purpose to facilitate movement toward understanding of reality behind appearances. With explanation that can be taken seriously not because can ever be definitive but only because it makes sense.

With Logic and reason that Kenneth Wapnick, in Love Does Not Condemn (Foundation for “A Course in Miracles” 1989), says has yet to be applied by theology and philosophy to a foundational question: Why would a supreme being, undisturbed in eternal serenity, disturb itself? How and why did our ancestral Mind go from awake to asleep? From Self-Awareness to unconsciousness, immortality to mortality, eternity to time, perfection to imperfection? We have what Wapnick calls “excessive mythology” but not a rational explanation. What is the nature of the “supreme being?” Did descent begin from “eternal serenity” or did we get it wrong? Did it end with “creation” -- our material universe -- or with illusion, the state that the metaphysics of Parmenides and the Course describe.

The Story of the Child 

The work in progress that is my book adheres to the thrust of the Course and its basic principles but almost entirely without the symbols that give it a whiff of religion. It isn’t heavy on the analytics of Freudian psychology because to make its point it doesn’t need to be. If it violates the letter of either I’ve been careful not to violate them in spirit. But what I’m writing is metaphysics. Not the logic of Zeno who, like Aristotle, tested the capabilities of Logic without Love -- the missing element that might otherwise have brought Parmenides, Plato, and Jesus together -- but the Logic-Love of the Course. 

The Story of the Child is the working title of my book devoted to getting our baseline right. By telling our story going back beyond the Big Bang to the mental state of the Child that caused it. The Child of its Parents Logic-Love who are our own real parents since we are the Child in a dream state. The mental state that produced the grand illusion: our bodies and their universe of spacetime-matter. The condition that locks minds into the perversion of Truth that is authoritarian “realism.”

Attempting to tell our antecedent Mind’s story with Logic, the gift of metaphysics, and the explanation given us in the clear by Jesus in the Course, may finally help us grasp the truth of our baseline situation -- the human condition. Without the mythology that’s buried fragments of Logic under mountains of obfuscation. That make the articulation and integration of history’s dominant thought systems into a single coherent system a fool’s errand.

Breaking up is hard to do

Illusion -- the baseline condition that Becker’s physics may now be describing. Science, from Aristotle on, has grudgingly allowed that Mind is real but left it at that while it turned all its talents, resources, and passions to its first love: matter. While it imagined itself someday atop the Empire State Building, pounding its chest in triumph, swatting away the remnants of its pitiful enemies. Trumpeting unified theories of everything that explain, once and for all, the meaning of life. The origin and fate of the universe. Quantum gravity! We’re saved and we can all go home and live in peace because the study of matter has answered all our questions.

No it hasn’t. And it never will. Einstein tried and failed. Bohr and quantum mechanics won the argument. Time to give up the dream within a dream: the dream of an orderly, divine universe that can be figured out and the figuring out. An impossibility if the universe is that which can’t be figured out. An illusion because that’s what an illusion is. If you disagree, then explain the anomalies of particle behavior and cosmology without resort to the Logic of Parmenides and A Course in Miracles. Because that’s where the explanation is. The answers you’ve been looking for since Aristotle and Democritus and others before him.

Let physics carry on with matter. Keep after quantum gravity and keep us, so to speak, in the loop, because that’s its job. But we don’t have to carry on with physics. With bodies even though we imagine that’s who we are. There’s a better guide. We can take up with Mind. With Free Choice, the wild card. The beloved Child of Logic and Love. Because that’s who we really are.

Sure, breaking up is hard to do. But let metaphysics be our guide and maybe we can do it.

1

What will go away?

When Mind as Child regains consciousness, energy can no longer be directed by its self-delusion, the Joker’s code of non-being, to make the Joker’s substitute reality real. The Child will have liberated itself from its self-delusion and captivity to the virus. It will no longer be under the Joker’s control. Instead, at the liberated Child’s direction, energy will then be withdrawn from spacetime-matter in the Child’s reversal of the act that produced it: its attempted projection of guilt. Versatile energy, with its capacity to serve as an agent of Mind in either state, Conscious-Reality or unconscious-unreality, with its capacity to convert energy into matter and to store energy in matter, will reverse its animation of the dream. It will reverse Its enablement and empowerment of the dream by withdrawing from it at the direction of the awakening Child. At the direction of Mind married to Love.

This is how the world of humanity-“life” and spacetime-matter – the universe or multiple universes -- ends: the end of an illogical, illusory dream upon the awakening of an unconscious, corrupted mind: the Child. Abruptly. Instantaneously. By the replacement of the Joker’s “laws” of chaos that make no sense by Laws of cause and effect that do make sense. The Laws by which Logic, or Logos-God, governs Reality-Creation.

The universe ends not by a long process of contraction into an inexplicable “singularity” that vanishes into a black hole indefinitely. Until it explodes into another Big Bang which recycles the illusion-dream rather than ending it. Nor by a long process of entropic expansion into a state of thermodynamic inertia, which would render perhaps one among many universes inactive or spent rather than ending it. Neither revival with a bang nor petering out with a whimper is ending. Spacetime-matter in some form will still be “here.”

Unless the universe ends by an unconscious mind awakening, which withdraws energy active or inert, the “laws” of physics cannot explain or predict whether or how it will end. The explanation for the withdrawal of energy cannot be physical alone. The “Copenhagen Interpretation” of quantum mechanics stated, over a century ago, that physics has taken experiment-based understanding of physical phenomena – the origin and fate of the universe -- as far as it can go. The search for quantum gravity today affirms that what lies beyond physics must involve philosophy. The explanation must be metaphysical. And, beyond that, it must be psychological and theological.

For the measurements of science never were enough. The explanation has always required evaluation and judgment by feeling as well as reason and judgment by thought. It has always required the qualitative as well as the quantitative, a dimension that is not now, and never has been, the province of physics. It has always required Understanding in all its dimensions: The Story of the Child, not an inorganic object composed of fragmentary particles but an organic subject possessed of all the attributes of Mind and Love, thought and feeling, reason and value. A whole Being.

What will replace it?

The Child’s reversal of guilt-projection and its consequence, the reversal of energy’s empowerment of the illusion-dream of spacetime-matter, must be accompanied by the replacement of the illusion-dream in the awakened Child’s Mind by what is not an illusion, not a dream. By Reality-Creation. By what is substance and True, not appearance and a lie.

The Child’s re-entry into Reality-Creation, into Innocence from unreality-guilt, is the responsibility of the Child’s Parents. It is the prerogative of Father Mind and Mother Love, who are Consciousness, Being, Life, and the Worth of Creation. It is the prerogative, finally, of their Source: Logos or God, who governs Reality-Creation through the Laws of cause and effect. Through Necessity. Through what Is and, therefore, must Be. Necessity – the “rule of law” -- that applies even to Logic, to Benevolence, that it may govern with wisdom, fairness, and Understanding from the bottom up and not arbitrarily, with the unfairness, misunderstanding, and cruelty of malevolence from the top down.

The Child will be re-admitted to its Home in Conscious Relationship with its Parents-Being:

  • when its Psyche, its inviolate Soul of Innocence that shares Being with all of Creation, is no longer violated by the illusion of guilt.
  • When the Consciousness of its Parents recognizes the Child-Innocence as theirs and therefore belonging in Creation.
  • When the Child is recognized and thereby certified by the Laws of cause-effect, by Necessity, as belonging in Reality.
  • When Logos-God, the final Authority that governs Everything, the Interconnectedness of Reality-Creation, then authorizes the resumption of the Child’s role, its function along with its Relationships, in Reality.

The end of the universe can only be explained by Logic

The end of spacetime-matter – the universe -- can only be explained by metaphysics through the rigorous application of Logic under the guidance of spontaneous insight from Intuition. Insight from Intuition that is neither controlled nor controlling. Whose sole purpose is explanation, that is, guidance that can be accepted, used, abused, or ignored, at the discretion of its recipient, the Child. The Child who has Free Will because it Is Free Will. The Child who was One before it became the many in the self-delusion of its unconscious dream. Before it became us.

Thus will the unreal dream of spacetime-matter end -- the strange, violent, chaotic, dangerous, unexplainable, and pointless “home” we call the universe. The worthlessness of the temporal. Thus will the role of an awakened Child in the Reality of Creation resume. In the Home of Beauty and Perfection, Life, Worth, and Eternity, where we the Child belong.

Principles and assumptions to guide the search for Reality and Truth

Principle 1. All fields of inquiry require Logic. Logic must be followed wherever its implications and interconnections lead, to all legitimate, logical possibilities. This is as true for psychology and theology as it is for science and philosophy. There is no way around it.

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Einstein’s close encounter with Logos

After Intuition played a major part in his 1905 theories, Albert Einstein trusted to physics and mathematics to take it from there and does not seem to have been struck by lightning again. A deist, he did credit the possibility that something other than matter itself caused the universe. He was no Hawking. But, like Hawking, his analytic powers and Intuition remained riveted on the effect rather than the cause.

Had it been otherwise he might have recognized the source not only of his fascination with the universe but also his extraordinary Intuition, the Mind that succeeded where physics and mathematics alone couldn’t. He might have recalled that his patent office daydreams were a gift, the discovery of what his memory already knew. Might have recalled that his Intuition was given by Logic, the discipline of implications connecting with one another in the clear, without interference. With no other consideration than producing a system of the mind, theory composed of interconnections sustained by reciprocity: connecting and connecting back. The authority of persuasion held together by what it is, its own self. Elegance and Beauty beyond all but the limits, the definitions and implications of Logic itself.

The derivation of “Logic” is Logos, Greek for “reason”:

In pre-Socratic philosophy, the principle governing the cosmos, the source of. . . human reasoning about the cosmos. . . . In Stoicism. . . the power of reason residing in the human soul. . . . In biblical Judaism. . . God’s medium of communication. . . . In Hellenistic Judaism. . . divine wisdom. . . . Christianity. . . The creative word of God, which is itself God. (American Heritage Dictionary)

Einstein’s Intuition was so expansive that it must have given him a close encounter with Logos. Yet he seems to have missed its significance. Perhaps taken with its gifts, he failed to recognize and credit the giver. Just as creation was of no interest to the deist’s prime mover, the prime mover dropped out of Einstein’s sight once he got started. He went on to his search for the theory of everything on his own, trusting to mathematics and physics. Looking for beauty behind the matador’s muleta, the red cape, behind which is emptiness. Possibly intrigued by the idea of a prime mover that could have corrected his aim. But not enough to focus his search – the extraordinary force of his passion and talents -- on Mind and matter both. Where would science be in its “quest for knowledge” if he had?

Einstein did prove something: that his search can’t succeed with physics and mathematics alone. He did become a role model: for every “realist” in search of cosmic mathematical perfection who comes up short. Why? Because their attention is focused on what’s written on the blackboard instead of the writer in their mind: Logic. Logos.

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Gifts of Logic, gifts of Intuition: Dark matter

In the blog entry that preceded this one, “Principles and Assumptions to guide the search for Reality and Truth,” I set out “to demonstrate what [Logic’s] systems thinking might produce in the way of insights and answers.” Here might be an example, an insight about dark matter.

Marcela Carlena writes, in Scientific American:

. . . [T]he Standard Model. . . does not explain. . . the 85 percent of the matter in the universe – dark matter – that holds the cosmos together, making galaxies such as our Milky Way possible. The Standard Model falls short of answering why, at some early time in our universe’s history, matter prevailed over antimatter, enabling our existence. “The Unseen Universe" (October 2021, p. 59)

Dark matter is what became of antimatter. Antimatter appeared at the outset because of the principle of opposites: creations imply the existence of their opposites. But antimatter couldn’t remain on an equal footing with matter because opposites can’t both be real. Logic which governs all of Reality-Creation – everything -- requires that creations and their opposites be defined by different attributes that can be reconciled. Otherwise there is no order, no harmony, and therefore no meaning and purpose to Creation. Logic having the power and ability to define is what preserves harmony, preserves its ability to govern.

Reconciliation and antimatter’s role in the universe were accomplished by a fundamental change in definition, that is by a change in the Logic of antimatter. Matter remained real while antimatter became unreal. How is unreality accomplished in a universe that is itself unreal? Through undetectability. Undetectability by the source of detectability in unreality: by bodies’ senses. The mirror-image reverse of unreality undetectable in Reality by Mind.

What is thus intuited about dark matter through Logic is that an unreal universe of spacetime and matter is credited by its physical inhabitants with being real because it’s detectable by sensory perception; antimatter appears and then mysteriously disappears, transformed into “dark matter,” a mysterious force that’s not only credited with holding the universe together but also with making life – sensory perception, our source of detectability – possible, by becoming unreal in the only way that unreality within unreality can do so: by becoming undetectable. A universe “held together” requires balance, and this is how antimatter provides it: by becoming dark matter.

What it means: Sensory perception yields to Logic

Logic through Intuition, without more help from experimental physics, produces answers that make sense where answers otherwise are impossible. If Logic, for example, says dark matter is undetectable by definition, if it defines “darkness” as “undetectability,” then dark matter cannot be explained by empirical science. Not if “empirical” requires observation or experiment. All we’ve got, then, if this insight is correct, is Logic. And if what Inquiry is about – the “quest for knowledge” -- is figuring out why we’re here and what to do about it, then Inquiry needs to be guided by Logic.

Let us be also clear about another implication from Logic: the evidence science adduces for the “existence” of dark matter does not meet the standard of evidentiary “proof” normally demanded by empirical science. Sensory perception does play a part but only by inference; circumstantial evidence is never “proof.” What gives it legitimacy is Logic – the same Logic that distills purpose and meaning from context. The case for dark matter is entirely dependent on its context defined by Logic.

More gifts: Lawless particles

Another implication of Logic from quantum mechanics is that matter is relational to Mind. Matter is of course relational to Mind because matter is stored energy, and there is no state in which energy can be undirected by Mind without yielding to absolute anarchy. Logic is directed Energy-Force. To suppose otherwise is to give up governance for absolute anarchy in Being and non-being, Reality and unreality, and in all four states of Mind: Conscious and unconscious, Absolute (Parents) and Free Choice (Child).

The logical implication that matter is relational to Mind-Energy is beyond empirical science because empirical science – “realism” -- considers mind that’s not detectable by sensory perception separate from matter. An absurdity once Logic that governs the relationship between mind and matter is understood: mind produced matter. If spacetime and matter began with a Big Bang, Intuition from Logic, informed by physics, philosophy, psychology, and theology, says unconscious Mind could well have dreamed it.

From Logic it can be Intuited that Consciousness, in Reality, is the attribute of Mind that makes Creations Real. What logical Consciousness becomes aware of is thereby made Real. If matter is unreal -- if our material universe is illusory, a dream -- then Conscious Mind can’t touch it. Can’t be aware of it because to do so would make unreality real. The will of Logic is to govern everywhere and Everything unopposed. But in an unreal-dream universe, directed and made real by an unconscious mind with Free Will, corrupted by illogic -- the Child, -- Logic must refrain from asserting its will unopposed. Otherwise it would disable Free Will, the attribute of Mind essential to the affirmation of Worth, of Being-Life, the object of Creation. The Will of the Child that’s Free, the unconscious corrupted mind that’s chosen to be deluded, will get in the way until it has freely chosen not to. Until it has freely chosen to part with its delusion and regain Consciousness.

The state of Mind that projects unreality must, therefore, be unconscious. A state that’s split between Being and its shadow code non-being opposite. A state whose awareness cannot make anything real. But it can, and does, make unreality “real.” The ultimate source of science's confusion isn't sensory perception but an unconscious Mind that's dreaming.

What this logically implies is an explanation for particles behaving lawfully like particles while under observation and lawlessly like waves when not. Matter being relational to mind is matter doing what unconscious mind tells it to do. In keeping with the relationship that was established when an illusory thought of unconscious mind projected it and energy directed by unconscious mind produced it.

More gifts: The lawful mathematics of lawless particles

Quantum mechanics’ manifestation of lawlessness and disorder in opposition to lawfulness and order manifests body-centered physical unreality in opposition to mind-centered Reality. It is the mathematics of quantum mechanics that confirms it. The lawlessness and disorder of matter is not just an appearance, an aberration. The observations of quantum mechanics are correct. Matter is what it appears to be, what it’s empirically observed to be. The observations are correct and the calculations, also correct, prove it. Quantum mechanics’ measurements that confirm matter’s lawlessness and disorder are not a mistake. What they reveal about the nature of our reality is true. Its mathematics prove it.

More gifts: Our lawless, quivering cosmos

Logic holds that a creation, object, or event must be subject to the purpose and meaning – the Logic -- of its context. If the context is the non-being opposite of Reality-Being – i.e. unreality -- then this determines the Logic of everything in this context. For example, if Reality-Creation is order-harmony then unreality is disorder-conflict. The rule of opposites is that they must be unreal. They must obey arbitrary commandments of illogic that ensure disorder rather than align with the Necessity of Logic’s laws of cause and effect that ensure order.

The Logic-Necessity of a universe that’s unreal is not being governed by laws. By laws that adhere and apply consistently. Particle behavior implies that our material universe is ruled by lawlessness: by laws that do not adhere and apply consistently. By laws that contradict, break down into disorder, and vanish altogether into “singularities." All of it consistent with the logical premise that our material-lawless universe is unreal.

A universe that quivers when massive black holes collide, like the imagined worlds depicted in Contact (Jodie Foster 1997) and The Truman Show (Jim Carrey 1998), advertises its unreality. Behaving like a giant blob of Jell-O is no more reassuring about cosmic reality than the loss of absolute space and time to relativity. What can be intuited from Logic, if not science, is that illusion is dreamed and the dreamer can only be Mind in an unconscious state. For it must be split, conflicted, and corrupted if it’s to match the attributes of its dream – our world of appearances, contradictions, and ambiguity.

The Jodie Foster character contacted her deceased father after she imagined a journey through the vastness of spacetime aided by a wormhole. The reassuring South Pacific beach she arrived at quivered to the touch, the telltale sign of imagination. All her experience actually involved, besides imagination, was the drop of a space capsule from its launching pad a few feet to the ground. The Jim Carrey character was finally persuaded that his “life” was television show fiction when his environment quivered to the touch. Not even special effects, so realistic that a harrowing attempt to escape across a turbulent sea nearly took his life, could overcome the shock of reality that quivers.

More gifts. . . .

Entropy. Energy responding to its source Mind producing particles that store energy in various forms, organic and inorganic, all subject to disorganization and decay -- entropy --because the state of Mind is unconscious. Unconscious mind > Energy > unreality > matter > entropy.

The appearance of Reality. Matter appearing real only on a human scale where laws of science appear to conform with laws of cause and effect and the chaos of nature on a quantum and cosmic scale is not apparent. One implication is the title of Rovelli’s Reality Is Not What It Seems. Another, more obvious, is that what doesn’t seem real may not be real.

Evolution toward life. The universe evolving in a way that supports temporal life because it’s directed to do so by Mind that’s unconscious. Projecting a dream of non-being that mandates both life and death because Reality-Creation, of Being, its opposite, is timelessness and eternal Life.

Psychosomatic illness. Bodies’ cells and DNA genetic codes responding to unconscious mind with psychosomatic illness, spontaneous remissions, miraculous recoveries, and other paranormal phenomena like out-of-body near-death experiences. All caused by matter relational to Mind.

The choice: The somewhere of Reality or the nowhere of unreality

In our world that body-centered science insists is real the evidence provided by Mind-centered Logic that it’s unreal is overwhelming. Science and the Church would seem, at first glance, to be unlikely allies. But together, they are the great defenders of the reality of the body and sensory perception. Ultimately for reasons of self-preservation, because belief in the reality of animate and inanimate matter is fundamental to belief in the need for scientific study. Belief in the reality of the body and its physical environment is fundamental to belief in the pain and suffering of this world and the need for salvation from another world.

Scientists may not just be uneducated about philosophy as Einstein and Becker suggest. Its systematic devaluation over time suggests intent. Unquestioned faith in the reality of matter and sensory perception, already compromised by physics, may someday be finished off by Mind-centered philosophy equally sure of its Logic. When it places our world and the entire human enterprise, including science, in a more logical context: unreality. Science’s determination to avoid this possibility makes sense, but faith unquestioned does not.

This “fundamentalist rationalist,” this “radical subjectivist” as “realist” objectivists like Rovelli and Strevens would have it, holds that so long as science insists on a fallacy; so long as it denies the plausibility of another view without inquiring with open minds into its Logic; its search for meaning in quantum mechanics, its reaching for perfection in quantum gravity, indeed its “quest for knowledge,” will not produce the answers, the enlightenment long ago promised. Will go nowhere.

Empirical science has performed spectacularly since Aristotle’s time. The celebrity of Newton and Einstein were deserved. Science deserves our respect and support. But it has limits. And with limits exposed by mysteries like dark matter and quantum gravity, it’s time to put the focus back on Logic.

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What is “Logic?” It’s Everything

There is nothing that isn’t subject to Logic’s laws of cause and effect, even unreality and its laws of chaos. “Everything” being the broadest possible context makes it the ultimate authority on purpose and meaning, without which there is no logical basis for understanding or interpretation. To approach the meaning of quantum mechanics or any other question without context aligned with Logic is to approach substance without attribute, fact without value. Is to get it wrong.

Were it not for Logic unreality – our unreal world of spacetime and matter – would be undiluted evil. It would not be the mix of good and evil that it is. If the Child-Mind that’s dreaming it has parted from Consciousness then Consciousness – Mind-Love, the Child’s Parents and Awareness that makes its Creations real – can have no part in it. Its absence would leave a void, and there would be nothing to prevent the shadow code of non-being from filling it. Logic being “Everything” isn’t just New Age pap. Its substance for us is the insurmountable barrier it poses to non-being being our absolute lord and master. Nothing can claim notice, whether it’s state or statelessness, without being subject to its definition by Logic.

So, yes, the shadow code gained purchase on the Child’s imagination from loss of Consciousness. But it could never deliver separation from the definitions, the implications and interconnections, of Logic. Moreover, Logic was already there at the beginning. It didn’t arise in response to any void. It defined it and put it where it belongs in the broadest possible context of Everything: Consciousness and unconsciousness, Reality and unreality. Free Will by definition can’t have a “savior;” the initiative for regaining Consciousness must come from us. But if we insist on having one it would be Logic.

Logic is Governance that requires systems thinking

Logic is minding the store, keeping watch over all that is. Logic is our guide to making it possible to explain Consciousness and the origin of the universe and Life. All human endeavor, all of its art and science, is defined and powered by the implications and interconnections of Logic. The only limits on its scope are the misperceptions and limbic system emotions driven by human self-interest.

To address any question logically is to derive purpose and meaning from the circumstances that define the situation. Not from the top down but from the ground up, with a systems approach that welcomes input from all relevant sources. Logic synthesizes judgment’s purpose and meaning to govern, to maintain order and harmony from the bottom up. It’s the only source of system because it’s the only source of synthesis. Because it produces the all-important controlling consideration that integrates. Logic = context = purpose and meaning = judgment. What the situation calls for. What our situation calls for, that begins and ends with Logic.

Logic requires the broadest context conceivable for Judgment, the whole system “integrating humanistic ideal” (Strevens 270) that’s only definable if all parts of the system are accounted for. Logic needs parts to fit together in harmony not for aesthetic reasons but so they function as a whole for a purpose: to extend and expand Knowledge through discovery, Creation through new Life, and Worth through its affirmation and reciprocation. The validation of Being and all that its stance implies: the Innocence of Oneness, Life infinite and eternal, Freedom of thought, choice, and expression, the Beauty of purity, the Protection of structure -- everything of importance that we associate with “Life.”

Logic oversees the contents of Intuition’s collective Memory from Reality-Creation. It does so to protect its purity from contamination by illogic. Logic is Perfection. Logic’s perfection is protection, the boundaries of order that both contain and protect the Innocence of Mind-Love and Free Will at the core of Creation. Logic is Sanctuary. Logic is the Home of Psyche, the Soul of Innocence. Logic is our Home in Reality.

All that is needed to open any question to Logic – to the free spirit of inquiry – is to broaden its context: from self-interest to humanity’s interest. Where “humanity’s interest” includes not only the physical limits of body but the possibility of another reality of limitless, immaterial Mind. Context broadened from parts of the system to the system as a whole. All that is needed to liberate Logic to do its job is a systems approach that begins and ends with systems thinking. With thoughts of intellect aided but not distracted or misled by senses of body, by appearances. With an uncompromising will to comprehend that discriminates between what is Real and what is unreal.

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“Reasoning” from a questionable given leads to questionable interpretation

“Science. . . requires of its practitioners the strategic suppression of . . . the highest element of human nature, the rational mind.” (Strevens 8) The point is made on behalf of science’s “iron rule of explanation” propounded in The Knowledge Machine, and it is well taken in its context. What cannot be well taken is scientific “reasoning” that places the biases of an entire discipline as well as individual practitioners above Logic. Misperception leads to misjudgment.

Physics is an important input on the storyline of matter’s reality or unreality. But because it defines its subject rigidly as matter to the exclusion of Mind it cannot be the only input. It can pursue humanity’s “quest for knowledge” but it’s not qualified to define it. And it’s certainly not qualified to own or control it. Not so long as its body-centered mis-interpretation of quantum mechanics is illogic and the illogic remains unexplained.

Logic might be thought of as a pure distillate of Mind, similar in concept to the iron rule of science articulated in The Knowledge Machine. Its primary concern is not with all the attributes of Creation but with only one: their alignment with the implications and interconnections of Logic. “Reasoning” that begins with a given that’s out of alignment with Logic can only lead to misinterpretation: failure to grasp the meaning of its findings. Not letting the implications of Logic guide the search blinds us to the Truth.

A given that’s out of alignment with Logic

Science’s unquestioned faith in the reality of the body and its physical environment is illogical not because its opposite is necessarily true but because it’s an open philosophical question. Settled in the minds of the majority but unsettled in serious, credible thought pre-dating Plato. Illogical not only because it’s an open philosophical question but because physics is closed to philosophy itself:

For the great majority of contemporary scientists, there is nothing in the least unreasonable about the iron rule’s exclusion of religious considerations from scientific argument. The same is true of the rule’s exclusion of philosophical argument. Most physicists regard it as a waste of time . . . to search for an understanding of quantum mechanics that renders it humanly comprehensible. . . . [T]hey say – ‘Shut up and calculate.’ The physicist Steven Weinberg goes further: ‘I know of no one who has participated in the advance of physics in the postwar period whose research has been significantly helped by the work of philosophers.’ (Strevens 209-210)

Why haven’t philosophers helped?

Philosophers are thought to be mystics, religious figures, bullshit artists – anything divorced from reality. The discipline as a whole is seen as millennia of people chasing down big questions – What is the meaning of life? Why is there suffering? -- and coming back without any good answers. . . . [W]hile most philosophers of physics are analytic, most of the philosophers from the past seventy years that you’ve heard of are probably Continental . . . philosophers like Sartre, Camus, Foucault, Derrida, and Zizek. . . [who] tend to be much more suspicious of scientific claims about knowledge and truth than their analytic colleagues. . . . Given [their] attitude. . , it’s not terribly surprising that scientists have disdain for all philosophers. . . . (Becker 273)

Philosophers have come back with good answers. Some are in this essay. But they and their answers have been bullied off stage by – guess what – the tyranny of the body and its senses. By the dominant strain of science, philosophy, psychology, and theology that’s aware of the weirdness of matter and still insists that it’s real. By bullshit artists.

Unexamined faith in the reality of matter is religion

Philosophy closed to science and science closed to philosophy would make for entertaining science fiction if it weren’t fatal to the search for Reality and Truth. But Becker still has faith in philosophy:

Philosophers of physics, and most other philosophers, are far removed from this picture: they work on well-defined questions with logical rigor and with input from the most recent developments in science and from the immediate experiences of the senses. How the practice and the image of philosophy have diverged so wildly is a subject for an entirely different book. . . . (Becker 273-274) (emphasis added)

Philosophers of physics may be guided by the immediate experiences of the senses but “most other philosophers” doing so are by no means the only ones working with “logical rigor.” An entire strain of Western thought, from Parmenides and Plato on, prefers answers from mind, intuition, and reason to what we can learn from bodies and matter. Rationalists, idealists, and subjectivists arrayed against positivists, realists, and objectivists – philosophy’s great divide. Becker’s title, What Is Real?, like quantum mechanics itself, hints at philosophical fireworks. A step toward reconciliation or at least a fresh perspective. Maybe even a breakthrough in Logic. But it’s not to be. The promise of originality stifled once again by the sacred premise: “the immediate experiences of the senses.”

It isn’t the responsibility of scientists bound by the iron rule to philosophize about the meaning of quantum mechanics. Their suspicion of mainstream philosophy, likewise body-centered and baffled by quantum mechanics, may be fair. But it doesn’t negate the need for philosophy that’s mind-centered, whose insights from Logic permeate the history of Western and Eastern thought. The difference between body- and mind-centered is the difference between mind closed to logical possibilities and mind open. To be fair to Logic’s heritage, physics needs to acknowledge that its own unexamined faith in the reality of matter is philosophy. It’s the last thing science ought to be: religion.

When matter reaches the level of the Absolute

Plato sought in the ascendance of Mind over the coarseness of body an expression of virtue to match the elegance and beauty of the cosmos, itself an expression of the divinity of the “Good”. If “realism” requires religious faith in bodies’ sensory perception his philosophy could not part with it, yet it was allowed to stand during the iconoclasm perpetrated by the Church. For both clung tenaciously if incongruously to body and to God.

Einstein the realist was moved by the elegance and beauty of the cosmos to express all of Creation in the elegance and beauty of a mathematical formula. Though he failed he remained a deist, believer in a prime mover not otherwise involved in its Creation.

Hawking stuck it to the Church with his no-boundary cosmos: Creation without the need for a Creator. An “atheist” who substitutes one supreme being for another is no atheist. Who substitutes the god of bodies and their sensed environment -- matter, the stuff of physics, which needs no more justification for its elegance and beauty, its divinity, than it’s there -- is no atheist.

All three of these singular minds were engaged in a very human search for God, who found in matter, the cosmos, an expression of what they were looking for: Creation elevated by “realism,” stunning in its unrealism, to the status of its own Creator. The intellectual convenience of not having to part with what seems certain and obvious to believe in what isn’t certain and obvious. Made possible by parting with Logic, the only honest way to question – to think about – anything. Because the only premise Logic will accept, the only “given,” is the sanctity, the inviolability, of the search for Reality and Truth. Not the inviolability of matter, the sanctity of bodies that sense it, but the inviolability and sanctity of Logic.

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Logic knows the difference between givens and not-givens

Why, then, is Logic not made the iron rule of thought that would govern the scientific method? Why does the scientific method allow itself to compromise objectivity under the guise of defending it?

The iron rule of all serious thought should be Logic that knows the difference between givens and not-givens. That knows better than to follow physics’ denial of the uncertainty of its founding premise: the premise laid down by Aristotle, that matter is real. Aristotle, who preferred to follow the body into biology rather than the mind into Plato’s philosophy and brought us to quantum mechanics, particle-waves mocking Sherlock Holmes’ bloodhounds. Sniffing their way into mazes from which they can’t sniff their way out.

Is this any improvement on the uncertainties, the “vagueness” of philosophy? Cloaking quantum mechanics in the Copenhagen Interpretation or any other question-begging sophistry may put off the day of reckoning for one profession, but it doesn’t serve the interests of Logic or of humanity, its supposed beneficiary.

Logic is the iron rule of Reality-Creation

Why is Logic the route to Consciousness? To awakening to Reality-Creation?

It would be so if this is one of its primary functions: to sit in judgment on whether the Logic of a Creation qualifies it for entry into Reality. Whether it aligns with the Logic, the perfection, of Reality-Creation. Its authority, its power and ability to govern, rests on the Necessity of its laws of cause and effect. If any trace of imperfection, of illogic, were allowed entry all of Reality-Creation would collapse. If any trace of imperfection penetrated the process of Creation it would stop the process in its tracks. Without the protection of Logic Being might cease to be.

Just as the iron rule of science is there to prevent its contamination, the iron rule of Reality-Creation – Logic – is there to prevent its contamination. The iron rule of science has no validity or force if it does not also incorporate the Necessity of Logic’s laws of cause and effect.

Theories from the Logic of Intuition are science

Logic sorts things out by making distinctions. Distinctions necessary for definitions, definitions necessary to establish roles and relationships so the implications of Logic fit together – interconnect -- logically. Physics that walls itself off from logical implications disables its ability to make distinctions. It renders itself unable to intuit and think logically. It gets stuck in artificial givens. The route to a higher level of the search for Reality-Truth must be cleared of logical obstructions, not cluttered with them.

Electromagnetism and Relativity originated with Michael Faraday’s and Albert Einstein’s intuition -- from their imaginations. They were theories produced by Logic, the same as Democritus intuiting atoms without scientific instruments or experiments.

Give the iron rule of scientific experimentation and explanation, based on sensory perception, its due. Let science submit theories to “proof.” But intuition and theory are just as much “science” as the iron rule. What they owe their legitimacy to is Logic, which is its own iron rule: interconnections of implications that must fit. The fitness and harmony of Logic’s interconnections can’t be obstructed by illogical givens. Taking one side of any open philosophical issue as a given, like the reality or unreality of matter, may do wonders for biases but it does nothing for the search for Reality and Truth.

“In science, only empirical reasoning counts.” (Strevens 205). Let this be true for the narrow definition assigned by Strevens to the iron rule of some science. What is logically implied by other science -- quantum mechanics -- is that empirical reasoning leads to a dead end. No amount of disciplinary rigor can turn contradiction into confluence, chaos into order, singularity into comprehension. Becker has faith that yet more scientific experiments will change that. Yes, and humanity will colonize other planets, and pigs will fly.

So, to be honest, not all of science agrees with Strevens. One kind stands for something quite different: matter not only relational to itself but also relational to mind. Meaning assigned not to any one discipline but to a much broader context: to systems thinking in service to Logic, that requires input from every relevant source. Where physics is relegated to its place in Hawking’s no-boundary universe: one galaxy among many.

How can Logic help physics make sense of quantum mechanics? By abandoning its “quest for knowledge” that can make sense only in terms of the world we have always known. By replacing it with a search for Reality and Truth, guided by Logic, that’s open to understanding – by imagining -- a world we haven’t known. Reality that in a state of unreality may not be “knowable” but can at least be Intuited. Can be understood.

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What price a fresh approach?

Just as Becker’s What Is Real? hints at a fresh approach to quantum mechanics, Stevens’ The Knowledge Machine hints at a fresh approach to humanity’s quest for knowledge. But where both argue for carrying on as before Strevens acknowledges that there will be a cost, and humanity can no longer ignore it.

The fresh approach The Knowledge Machine hints at is nothing new:

[A] humanistic ideal of knowing. . . upholds an integrating conception of knowledge, according to which the surest path to the most important truths brings together all sources of insight: philosophical, spiritual, poetic, mathematical, experimental, as well as everyday experience of the world. . . . Although humanism in my sense is amply represented in Renaissance thought, it is far wider in scope. Aristotle, for example, is a paragon of my sort of humanism, mingling philosophical argumentation with observation, explanatory speculation, and a little theology. (Strevens 270-271)

But, citing the example of Newton, Strevens argues that it’s not for science to follow the example of Aristotle:

. . . The personification of science . . . [Isaac] Newton. . . quite deliberately failed to integrate these investigations. . . . It is the Newtonian university’s taciturn specialization that is the better route to knowledge. Whatever is lost through detachment and disregard for the grand view of life is more than recompensed by the narrow, tightly focused beam that searches out the diminutive but telling fact. (Strevens 272)

Logic offers the only possibility for a worldview

What’s new is, in the Anthropocene era, “the diminutive but telling fact” is no match for global issues like climate change. Nor are fields of inquiry pursuing individual agendas. The systems approach that Logic calls for is known by another name:

Interpretation [of the IPCC reports] requires a worldview . . . ‘if we care about the future, we have to learn to engage with subjective analyses.’. . . Science. . . is blind to worldviews altogether. The unstinting focus that results is what makes science so inexorable a stalker of knowledge. To fathom all the knowledge it finds, however, we must bring our subjectivity to the task, looking into the monster’s mind with human eyes. In this one crucial respect, the radical subjectivists are right. (Strevens 289) (emphasis added)

Science is not at all “blind to worldviews.” Its assumption that the universe of spacetime and matter is real is a worldview of the first magnitude. Its view, moreover, that its assumption is beyond question deprives it of intellectual rigor and objectivity. This is what makes the iron rule of science a “monster,” not that it’s a “stalker of knowledge.’ All that it’s “stalking” is what can be learned from Aristotle’s study of matter, by no means a comprehensive “quest for knowledge.” The scope of Knowledge, an attribute of Being, exceeds by far the scope of matter. Science assigning to itself a commanding role in what Aristotle started is logically justifiable. Doing so for the much broader search for Reality and Truth is not.

As for “radical subjectivists,” objectivists and so-called “realists” have had the upper hand in the West and the East going back to Aristotle. Probably forever. So whose worldview got humanity into this mess? Who’s “radical?”

The real mission of science

The case that I’ve begun to make for the universe being an illusion and for the Mind dreaming it being unconscious derives not from unquestioned faith but from Logic. The case that science makes for the reality of the universe derives not from Logic but from subjective sensory perception and unquestioned faith.

The Logic of who the Mind is that’s asleep and dreaming and how it got that way will be explained in a series of blog entries that may become a book. Science doesn’t recognize the relevance of whether the mind pursuing its “quest for knowledge” is Conscious or unconscious. Yet it might find that if it did the mystery of its discoveries would become clear. Until it does change its mind, the rest of us are left in limbo, unable to relate to physics as we once did in Newton’s and Einstein’s time. Waiting for science to make perhaps its greatest discovery: its subjectivity. The great flaw in its reasoning that allows matter to testify to its own reality rather than seeking objectivity through Logic from Intuition.

What might this accomplish? If the unconscious Mind that’s dreaming is us it might help to wake us. For this could be the real mission of science, what it’s been all about since Aristotle: not to install our flawed material universe on the throne of perfection and Reality but to help restore Consciousness by seeing through it. By letting go of it. The logical implications of quantum mechanics and the impossible dream of quantum gravity already have us halfway there. What will get us the rest of the way? Every field of inquiry guided by Logic from Intuition; the same gift ultimately responsible for all our progress. If it’s a given, how can we fail?

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The push for integration: a collective effort governed by Logic

The various disciplines – science, philosophy, psychology, theology – seem not to be aware that they can’t be expected to make sense of what they’re finding without context. The search for “meaning” in quantum mechanics through more theories, experiments, and discoveries by physics is the definition of irrationality: doing the same thing and expecting different results. Would it not make more sense to submit the discoveries of physics to Logic that cuts across different fields, so it can fit everything together in a broader context? In the context of the whole system?

Disciplines must rigorously distinguish themselves from other disciplines at an operational level. Resisting contamination by philosophy, psychology, and theology at this level is appropriate for physics. How else can it fashion its own iron rules and rigorously police itself? But doing so at the level of Logic would be obtuse. Logic is the only level where a whole-system context necessary to defining purpose and meaning is possible.

At the level of Logic all disciplines must just as rigorously and aggressively push for integration. For the search for Reality and Truth has come to an inflection point: its evolution from lines of inquiry going it alone operationally, following their own rules, to the addition of a higher layer: a collective effort governed by Logic. Each discipline should be training practitioners in the discipline of Logic to collaborate not compete. To fit discoveries and insights into a whole system context. Without it there can be no “we” to undertake the work that needs to be done. To think collectively. As community. As family. In other words, to think logically. The survival of humanity may require no less.

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Works cited

Adam Becker, What Is Real? The Unfinished Quest for the Meaning of Quantum Physics (Basic Books 2018)

Carlo Rovelli, Reality Is Not What It Seems: The Journey to Quantum Gravity (Riverhead Books 2017)

Michael Strevens, The Knowledge Machine: How Irrationality Created Modern Science (Liveright Publishing 2020)

The logical case for science giving up its illogical insistence that matter is real begins with this: it judges all that sensory perception detects to be measurable and therefore real. Plato held that what is Real is not the object but the idea or thought of it. He thereby took the locus of determination outside of matter, where it did not belong, and placed it within Mind where it did belong. He did so not on the basis of “verifiable” scientific experimentation but on the basis of Logic. He was a “rationalist,” a philosopher who trusted Reason to guide him to Reality and Truth.

Yet he believed in the reality of the material cosmos – the inspiration of what he perceived to be an expression of the Divine. Had he reconciled this belief with his doubt that the uninspiring human body and its material trappings could also be real he might have followed sensory perception into the study of matter. He might even have done so with some of the passion he devoted to Mind.

Aristotle’s paradigm shift away from Plato’s rationalism toward science, the belief that the study of matter, the stuff of sensory perception, can lead to Reality and Truth, was not, as science would have us believe, a categorical renunciation of Plato’s Logic nor of its theories. It was simply an acknowledgement that they couldn’t be proven. While sensory perception, with its access to plants and animals and the like, does offer a kind of “proof” for the theories of science.

While neither Plato nor Aristotle could go anywhere with the belief that the reality of an object lay in the thought of it, or with Plato’s hesitation over its unreality, both were in agreement that Mind is nevertheless Real. Both were therefore in agreement that an object did not depend for its reality on its being perceived by the body’s senses. Why? Because Mind does not depend for its Reality on being perceived by the body’s senses. Science that would have us believe that only that which can be thus perceived is provably real contradicts the reality of Mind. Contradicts the source of all of science’s contributions to the “quest for knowledge”: Mind. Contradicts itself, the minds of scientists who engage in self-referential thinking, the absurd notion that bodies that belong to the same material environment, subject to identical “laws” of science, can objectively judge its reality.

Hawking’s “quest for knowledge” belongs in quotes because, with circular reasoning, we must acknowledge that even with sensory perception to guide science we can never truly “know” anything. We can perceive it, but perception is perception. It is, in fact, not even the body’s senses that make perception but the psychological act of projection. We are a long way from objects telling us anything about themselves but their appearances, and appearances are deceiving. In fact, this may well be their main purpose: to deceive, and science that puts its faith in appearances may be its willing victim.

To approach Knowledge of our Self and the environment that is our true Home – our origin and our destination – is to fall back on the Intuition, the reflections and thoughts, of the rationalist Plato for guidance. To fall back on Logic, because the body and its ally science, that conveniently ignores the immateriality of Mind, is leading us in circles. To the behavior of matter – quantum mechanics – that calculates to perfection but doesn’t add up.

What happened to the celebrity of Einstein and the promise of physics: the theory of everything? This was to be the crowning achievement of Aristotle’s instinct. It disappeared and along with it the fanfare of physics. We continue on with the labors of science, breaking new ground in other fields, still refusing to accept the Logic of Mind that Reality need not and does not depend on the sensate body. Science that lionizes the truth refuses to face fact. Science that prides itself on the intellectual rigor of its theories and their predictions, on impeccable Logic, accepts blatant contradiction. Science that purges itself of religious and political bias indulges in its own institutional bias worthy of the Church.

In science we aren’t dealing with an expression of Plato’s or Aristotle’s ideals. We’re dealing with a perversion of a rationalist’s ideal of the highest and best use of Mind: to seek Reality and Truth by whatever means that meet the test of Logic.

It is time, over a century since Bohr and the Copenhagen Interpretation acknowledged it, for science and philosophy both to turn to Logic. To acknowledge that the simultaneous reality of two opposing states – Mind not-matter and matter not-mind – does not meet the test of Logic. To acknowledge that between Mind and matter, the opposite matter can’t be real. To assume otherwise is to contradict Plato and Aristotle and declare that Mind is not Real.

There will always be much to learn from the study of matter, but finding Reality and the Truth behind appearances isn’t it. The “quest for knowledge” must turn back in earnest to Plato and his unfinished philosophy. To Logic.

Does all this make me a doubter of science, a denier? My prayers at weekly prayer meetings in my youth invariably concluded with appeals to God for special consideration, not on my behalf but on behalf of scientists. And for this I was teased. My concern about their performance is motivated by admiration, not animosity. I do not wish to weaken their intellectual, cultural, or political support but to strengthen it. To make their heroic work less vulnerable to attack from their unthinking doubters, not more so. If my views appear to put me in the company of the opposition, I am the loyal opposition. I want science and its “quest for knowledge” to succeed, not to fail.

So, No, I am not a denier, nor am I an enemy of Democracy. I am a fan of both who understands that Free Choice cannot endure without the Free Spirit of Inquiry. We just have to get it right.